Troll, troll, troll your blog — Women’s Glib edition

July 7, 2011 § Leave a comment

by ELENA

I have been busy working and taking summer classes, but I nearly laughed out loud in the computer lab when I saw these messages left in the Pending Comments section:

Mr LonerGothic’s IP address is a Savannah location, and I’m willing to bet that it’s one of the workstations at Monty. If man-hating is so highly regarded at SCAD, why haven’t I received a special award for it? Or even better, how about some man-hating scholarships?

Sometimes SCAD Depresses Me, Part Infinity

June 4, 2011 § 6 Comments

by ELENA

I’m  done with finals, and have a brief respite from school, so I can finally collect my thoughts long enough to write a semi-coherent blog post. I’ve also moved into an apartment, and two of my roomates are women who are heavily involved in SCAD’s (Savannah College of Art & Design) film department. One is a film major, the other is a dramatic writing major with a film minor. Both are amazingly talented individuals.

They both went to the Scademy Awards, which is SCAD’s version of the Academy Awards, in which individuals in the film department nominate studeint films for awards.

According to my roommates, not a single woman in the film department was nominated/won an award for their work.

There are approximately 1,000 students in SCAD’s film department. Surely there is at least one woman in the film/dramatic writing department who is making award-winning work.

SCAD loves to boast about preparing their students for the “real world”. But misogyny and underrepresentation of women within the film industry is not a “real world” quality that a very expensive institute of higher learning should be promoting.

Martin Harty: Productivity Does Not Excuse Evil

March 13, 2011 § 3 Comments

by ADI

Update: Harty has resigned!

[TW for eliminationism, disablism]

It came out a few days ago, but this has still been eating at me. Apparently one of the Republican state representatives in New Hampshire has advocated shipping “defective people” like the homeless and “the crazy people” to Siberia (or the freezing-and-dying equivalent thereof in America) in order to combat “overpopulation.” The Huffington Post and a few other places have reported on it, but relatively few people seem to be calling him out on it, and the Republican House Speaker William O’Brian has gone on the record saying that although he should have chosen his words more carefully, the 91-year-old has basically earned the right to say what he wants.

Well, not really. Martin Harty, the representative in question, does not deny saying that “I wish we had a Siberia so we could ship them all off to freeze to death and die and clean up the population.” I don’t care if you’ve fought Nazis–the enemy of my enemy is not my friend if they espouse basically the same beliefs (as well as those of Stalin, ironically enough.) The fact that you can say this without being immediately asked to resign is disgraceful.

I was thinking of writing a letter — a real, pen-and-paper letter — to this man. It was going to try to touch on all the basic measures of humanity–compassion, empathy, kindness. But honestly, I’m not sure it’s worth it. Harty hasn’t shown an iota of these things, and it would be a waste of my time to attempt to reach the humanity of someone who doesn’t have any. Harty has every right to his hateful and frankly evil beliefs, and I doubt a heartfelt letter from anyone is going to change them. Harty is the real-life equivalent of the trolls who go on autism support boards and tell people to kill themselves. Engaging them on a personal level does nothing but give them the satisfaction of knowing that they’ve hurt you. Don’t feed the troll.

If we want any results, we’re going to have to go over his head. There’s a petition circulating right now to ask for his resignation — I don’t know how much difference an out-of-state signature like mine will make, but it can’t hurt to go sign it here. It might also be worth an email or letter to part of the Republican Party of New Hampshire, which can be reached at this page.

What’s strange to me, though, is that we’ve more or less begun advocating a kind of utilitarian works-righteousness in our measures of who does and does not deserve to live. Here’s the response from the other party in that conversation, Sharon Omand.

“[The mentally ill] are productive people,” she said. “You can’t throw them away.”

Omand runs a community mental health program, and I have nothing but respect for what she’s doing. But this response strikes me as playing by Harty’s rules–acknowledging that the only people who deserve to be supported are those who can pull themselves up by their bootstraps, who can be “productive people.” This is the logic of the jungle, the Hobbesian state of nature. It’s not the logic of a country that has made a commitment to “life, liberty, and pursuit of happiness” for everyone–mentally ill or not. If we judge people only by their “productivity” (which, in this man’s terms, is dictated by how much money they’ve made), then what’s a social contract for?

What’s more, by doing so we accept the logic of people who have been defending him: If you make enough money, if you’re self-supporting enough, if you join the military, you have a free license to support any monstrous cause you wish. This is “might makes right” at its most basic level, and it’s loathsome. Productivity does not excuse evil.

A last note: Harty drags Isaac Asimov into this, claiming that he’s been influenced by his work on population explosion. Leaving aside the fact that this makes no sense — the American homeless and mentally ill are a laughably small part of the world population — it’s interesting to note that Asimov had a special note for people who believed in culling: Anyone who advocates a plague or other way of killing people to solve overpopulation, he said, must be the first to volunteer.

The advice I’ve been waiting for all these years

January 30, 2011 § 1 Comment

by MIRANDA

On #mooreandme, Rachel Maddow, and the curse of “Being Grateful”

December 21, 2010 § 4 Comments

by ELENA

Today, my Internet exploded.

It started with Keith Olbermann inexplicably responding to my tweets about the #mooreandme protest, and ended with Michael Moore’s appearance on The Rachel Maddow Show, which is being filmed live this week at the 92nd Street Y.

The interview can be found here, and I shall paraphrase it as such:

Maddow introduced Moore by discussing when leaked information is inaccurate, and then discussed the specifics of the charges against Julian Assange, which she referred to as “date rape.” She then introduced Michael Moore, who mentioned several interesting things:

1. That he founded a rape crisis center in Flint, Michigan.
2. That he believes that rape allegations should be taken seriously.
3. That he supports WikiLeaks because of how he was raised as a Christian.

No, really.

Now, I am not going to question Moore’s faith, but I wonder if he ever read John 8, in which Jesus saves a “sinning woman” from being stoned to death (the common punishment for any sex-related offense) by saying, “Let anyone among you who is without sin be the first to throw a stone at her” (John 8:7, NRSV). Michael Moore and Keith Olbermann have encouraged people to throw (figurative) stones at Assange’s complainants by labeling their allegations as “a smear/hooey/a CIA conspiracy/etc.”

After briefly discussing sexual assault, Moore went on to talk about war crimes/Bradley Manning’s detention/etc. Neither Moore nor Maddow mentioned the #mooreandme movement on Twitter by name, and Michael Moore did not apologize for the comments he made on Countdown With Keith Olbermann. Rachel Maddow did not press Moore further on the comments he made, and Maddow has not mentioned the #mooreandme movement on her Twitter page (although it was mentioned on @Maddowblog).

I honestly hope Rachel Maddow didn’t think: “I don’t want to bring up this Moore and Me protest too specifically because I don’t want to piss off the live audience.” I honestly hope Michael Moore didn’t think: “Well, maybe if I say that I really, really, really don’t like rape, and I bring up that one time when I formed a rape crisis center, those feminists on Twitter will stop bothering me.”

There has been a lot of celebration on Twitter about the fact that a prominent filmmaker within the progressive movement did the truly shocking thing of briefly mentioning that sexual assault should be taken seriously. I am not “happy,” “excited,” or “grateful” that Moore said what he did on the Rachel Maddow show tonight. People who expect endless praise for the simple act of recognizing that rape allegations are not something to take lightly remind me of my 8-year-old self, who expected bottomless rewards for doing things like cleaning my room and loading the dishwasher.

I’m sure someone, somewhere out on the Internet (maybe Keith O. himself!) is thinking, “He said rape was bad! Isnt that what you wanted? Why can’t you [optional expletive] feminists be grateful about anything?”

Problem is, “Be Grateful” is a very dangerous phrase.

Workers are told “Why do you want to cause trouble by starting a union? You should be grateful that you even have a job.”

Women are still told “We gave you the vote — what more do you want? Why aren’t you grateful for everything we do for you?”

People whose race and ethnic background aren’t “Caucasian” are told “Look, racial equality comes slowly. You should be grateful for all of the achievements [insert minority racial/ethnic group here] have made already.”

Those who fight for rights of queer identified people are constantly told that progress on marriage equality/the implementation of the DADT appeal/adoption/rights and visibility for the transgender community are constantly told that “Progress comes slowly.”

When my mother was my age, her family were recipients of Christmas food, clothing, and toy drives. She couldn’t complain about eating dented cans of pimentos, or having to wear clothes that didn’t fit, or getting used or broken toys for Christmas because that would make her sound “ungrateful.” When she talks about those Christmases of cheap grace, she starts to cry.

“Be Grateful” frequently means “Don’t ask questions; it’s not your place to ask us why we discriminate against you, withold basic rights from you, or think you only deserve the dented cans of food to eat.” I frequently wonder if people say “Progress Comes Slowly” as a way for justify the harmful systems that do prevent positive change. If we think that progress happens slowly, then, more often than not, we will act slowly.

I will congratulate Michael Moore and Keith Olbermann when they simply apologize for their harmful and inaccurate comments, mention the many talented writers who powered #mooreandme, and pay more attention to how the rape culture harms everyone.

And Keith, if you want proof that feminists are fairly courteous, mature, and not a “reactionary” coven out to get you, I would be more than happy to appear on your show. All I ask in return is that my airfare and hotel costs are covered, and that you show up to your news desk with an open mind.

#Mooreandme

December 19, 2010 § 1 Comment

by MIRANDA

Thanks, meme generator.

Laura and Me.

December 17, 2010 § Leave a comment

by ELENA

More than 20 years after his film Roger and Me, about Flint’s connections to General Motors, and how the city is affected by outsourcing, Michael Moore still has strong geological and emotional ties to the eastern side of the state of Michigan. He mentioned Flint in Bowling for Columbine and Farenheit 9/11, and was clearly passionate about shedding light on the disparity of wealth within Flint. Hell, his Twitter handle is @MMFlint. In his films and interviews, he frequently is seen wearing apparel with the logos of several Michigan colleges, including Michigan State University, and Eastern Michigan University. I wonder if Moore has visited Eastern Michigan University, or spoken at the school recently. If he did, he may have heard about what happened in 2006 to Eastern student Laura Dickinson.

Laura Dickinson, a student at EMU was raped and murdered in her dorm room in December 2006. EMU originally told her family that she died of natural causes, and it was only after a suspect was arrested that the school informed Dickinson’s family that her death was a homocide. EMU was fined for violating the Beverly Clery Act (which requires colleges and universities to report felonies that happen on campus), settled with the Dickinson family out of court, and the President, Vice President, and Public Safety Director were fired. Dickinson’s death, EMU’s cover-up, and the murder trial were on the news constantly, and brought the kind of publicity that a small town in West Michigan does not want. At the same time, the Dickinson family held several benefits, with proceeds going to causes that Laura supported. Friends and neighbors stepped in to help run the family coffee shop during the months after her death.

It was hard to hear TV and radio reports about Laura’s death, because I knew her family, spent numerous hours in their coffeeshop, and it was sad that instead of being in the news because State Grounds supported the community by letting musicians perform in the space, or raised money for important causes. They were on the news because their daughter had died, and the institution that should have been looking out for her safety failed to protect her, and decided to lie to her family.

When I hear the phrase “travesty of justice”, I think about how EMU treated the grieving Dickinson family. I don’t think about Assange turning himself in, being jailed for a short period of time, being released on bail, and spending his holiday in an English mansion. It isn’t so much Moore posting bail for Assange (it’s his money, he can waste it however he wants to) that pisses me off, it’s Moore’s going on “Countdown With Keith Shouts-A-Lot”, and claiming that his donation stems from a belief that Assange was “set up” and that his complainants are merely upset groupies/”honeypots”/CIA informants/otherwise hell bent on destroying WikiLeaks. This is a criminal case, and instead of trying Assange and his accusers in the Court of the Internet (which is highly susceptible to severe cases of trolling), we should let the courts do their job. And we should reserve judgement about the veracity of the accusations until all parties must testify under oath.

Moore and Olbermann have been silent about their fantastically insensitive comments. I understand that having to explain their justification behind saying that Assange’s work was more important than having to do something as pesky as answer for a crime he has been accused of (and spreading misinformation about Assange’s accusers)  must be hard. How about they meet with the Dickinson family, and ask them what it was like to not only have a daughter die after being assaulted, but to have a university lie to them about her death? If Moore doesn’t particularly care about the whole “sexual assault is bad” thing, it would at least provide another example of why cover-ups, and the spreading of lies, by any person or organization, can be devastating and hurtful.

And then maybe, just maybe, Michael Moore and Keith Olbermann will realize why dismissing rape accusations comes off as hurtful, insensitive, pompous, and a slew of other unpleasant adjectives.  And then oh, I don’t know, donate at least a little bit of their fortunes to RAINN?

On #Mooreandme, Fucking Up, and Apologies

December 16, 2010 § 9 Comments

by MIRANDA

So. Let’s review.

1. Julian Assange, editor-in-chief of WikiLeaks, has been accused of raping two Swedish women on different occasions. These two women have an apparently awesome lawyer, Claes Borgström, who says things like: “[my clients] are victims of a crime, but they are looked upon as the perpetrators and that is very unfortunate.” Assange has a lawyer, Mark Stephens, who says things like: “The honeytrap has been sprung. Dark forces are at work. After what we’ve seen so far you can reasonably conclude this is part of a greater plan.” Because of these accusations, Assange has been arrested and held in a London jail. But he has been released on bail and appears dedicated to avoiding fair and rigorous prosecution for these alleged rapes.

2. Keith Olbermann talks about Assange’s legal troubles on his show. Olbermann invites Michael Moore to comment on Assange’s legal troubles on his show, specifically why Moore chose to donate $20,000 to Assange’s bail. Moore tells us that he donated such a sum because he believes WikiLeaks’ works is essential for a “free and open society,” because supporting WikiLeaks is “an act of patriotism.” Oh, and because the rape allegations are “a lie and a smear,” “all a bunch of hooey.” Oh, and also: because the allegations of rape are actually allegations that “his condom broke during consensual sex, which is not a crime.” Not a crime, true. Also not the accusation. (But here’s the thing: respecting WikiLeaks as a mechanism for ensuring “a free and open society” does not prevent us from getting to the bottom of the accusations against Assange. We can admire the principles of an organization while still questioning the ethics of their frontman. Really. We are old enough to walk and chew gum, here.)

3. Sady Doyle calls this shit out. And by “this shit” I mean the utter audacity of a progressive leader like Michael Moore to dismiss so casually and callously the very legitimate claims of two women who may have been raped. She calls out “the unwillingness of men in positions of power to consider rape a crucial issue that must be taken seriously.” And she launches a powerful protest: #Mooreandme. For the last 24 hours, real progressives have been tweeting @MMFlint and @KeithOlbermann, calling out their rape apologist bullshit; demanding dialogue, an apology, and $20,000 to an anti-rape organization; saying:

We are the progressive community. We are the left wing. We are women and men, we are from every sector of this community, and we believe that every rape accusation must be taken seriously, regardless of the accused rapist’s connections, power, influence, status, fame, or politics. We believe that rape is a crucial and central issue which affects us all, women disproportionately, and we are sick of being told that you should “never, ever believe” us. We believe that accuser-shaming, accuser-harassment, victim-blaming, and the suppression of rape cases all serve one distinct purpose, which is: TO MAKE IT EASIER FOR PEOPLE TO RAPE US AND GET AWAY WITH IT.

And for the last 24 hours? Olbermann has blocked a bunch of people, and Moore hasn’t responded at all. That’s some courageous journalism right there.

So there you have my humble, incomplete recap. But what I really want to emphasize is this: Olbermann and Moore have a really incredible opportunity right in front of them, an opportunity begging to be taken. They have the opportunity to apologize. Because being a good progressive? Is all about fucking up.

If we’re ever to break the myth of the flawless progressive hero — a myth that is unproductive, a myth that breaks hearts — we need to start learning how to recover from mistakes. Because they happen; casual racism, sexism, rape apologism, ableism, homophobia, transphobia, fatphobia, ageism, classism… Those things happen because we were taught to make them happen. Now we need to teach ourselves to stop them. Sure, we need to expect more. But expecting more doesn’t mean expecting perfection, the first time, every time. Expecting more is about making mistakes, being called out, engaging and learning from them. We learned that shit in pre-school.

Keith Olbermann, Michael Moore, we’re waiting, we’re literally begging you to apologize and to right your egregious wrongs. You can find me @mirandamammen, waiting with the rest of my crew. We’re waiting. But we can’t wait forever.

Profiles In Terrible Sex Education, Part 1: Birth Control

December 6, 2010 § 7 Comments

by ELENA

This is Part 1 in a series of posts about the fail-tastic content on the website of a Grand Rapids MI based abstinence only program called Willing to Wait.

Before writing this post, I dug out my copy of Our Bodies, Ourselves, and perused the chapter on Birth Control. There were pages of information about the history of birth control, cultural or socioeconomic obstacles to obtaining birth control, how pharmaceutical interests might affect health care providers, choosing the birth control method that is right for you, the safety of birth control, and a special segment on the need for services that can provide teens with birth control. And then , after that, the chapter described, in detail, how different birth control methods worked, how to properly use each method, side effects, and what they cost.

Under “Birth Control” on the W2W page was this statement:

Not ready to be a parent yet? Want to avoid a suprise pregnancy? Here are some methods for keeping a pregnancy from happening along with their failure rates, advantages, and disadvantages.

What follows is a table listing different birth control methods. That’s it. Since the main message of abstinence-only education is “DON’T DO IT!!!”, then why bother actually explaining how birth control works in depth, which might improve the success rate of each method?

“Abstinence” is listed first on the chart, and the ‘Advantages” include “no medical or horomonal side effects”, “protection from STIs”, “free”, and “always works”. In Our Bodies, Ourselves, disadvantages of “Complete Abstinence*” include the difficulty of maintaining an abstinent relationship, and the high risk of unplanned pregnancy/contracting an STI if an abstinent couple has sex without knowing how to use birth control or barrier methods. One thing that neither W2W or Our Bodies, Ourselves discusses is sexual assault. Abstinence is not “100%” effective, because there still is a risk of a person engaging in sexual acts, either consentually or through force. Is W2W implying that abstinent teens are magically protected from sexual assault, and only the “bad” sexually active teens are sexually assaulted?

Continuing down the chart, one of the “Disadvantages” listed for condoms on the W2W chart was “men usually don’t like them”.

What.
The.
Hell?

« Read the rest of this entry »

What Can We Learn From The Yale Frat Shitstorm?

October 19, 2010 § Leave a comment

by ELENA

Trigger Warning for  slogans promoting rape and assault.

Members of the Yale Delta Kappa Epsilon fraternity have come under fire after members chanted slogans such as “No means Yes” and “Yes means Anal” in a video that went viral. While Yale is keeping quiet about what disciplinary actions the institution may take, the Yale Chapter of DKE is banned from doing any more pledge activities.

I am glad that  the Yale DKE has been disciplined by the governing body of the fraternity, but I’m still annoyed that this shit happened in the first place. What I do worry about are the many students who are involved in Greek life, who are smart, judicious, and care about community, who aren’t heard of because “Fraternities/Sororities Gone Bad” stories are all we hear in the media.

I have friends who are involved in fraternities an sororities that defy the stereotypes we have about Greek life. My friend Max is in a fraternity, doesn’t wear popped-collar pink polo shirts, doesn’t treat women like disposable blow-up dolls, and is very active in community events, when he’s not working for the local radio station as a sports reporter. My friends in Kappa Alpha Theta and Chi Omega sororities perform annual blood drives, hold fundraisers benefiting charities that help survivors of domestic violence, and can be seen in T-shirts, sweatshirts, and jeans, rather than anything from the infamous Pi Phi rush dress code.

I think it’s wrong to say “Oh, you’re in a fraternity/sorority? Okay, you’re so not feminist”. I think it’s wrong when Greek organizations permit disgusting behavior, like vandalism, classism in the form of demanding that all pledges wear Tory Burch flats, or perpetuation of rape culture. I think the hubbub around this case is a good opportunity for Greek organizations to come forward, condemn this behavior, and do things that promote them in a positive way, such as partnering with organizations like the Great American Condom Campaign, Men Can Stop Rape, Human Rights Campaign, EMILY’s List, and so on and so forth.

People do look up to Greek organizations, so if they set a good example about safer sex, what consent really means, promoting equal rights, etc, others just might follow suit.

As a side note, once Yale resolves this current controversy with the fraternity, I’d like them to continue on a more pressing issue: Actually providing scholarships to their graduate students. Come on Yale, you have more money than God. It’s wouldn’t’ kill you to spend some of it on your students.

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